Results for 'Irfan F. Simanjuntak'

999 found
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  1.  10
    The religious phenomenon of Juche ideology as a political tool.Fransiskus I. Widjaja, Noh I. Boiliu, Irfan F. Simanjuntak, Joni M. P. Gultom & Fredy Simanjuntak - 2021 - HTS Theological Studies 77 (4):1-7.
    This study aims to determine the motive that led to the establishment of Juche by Kim Il Sung amidst the influence of communism and its transformation into religion in North Korea. North Korea is a communist country dictated by Kim Jong-Un of the Kim dynasty and known for its cruelty. The country underwent several changes from Marxism-Leninism to familism to determine its strength in Juche. This ideology that acts as a religion was influenced and strengthened Kim Jong Il to Kim (...)
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  2.  32
    Arabic Literature to the End of the Umayyad PeriodThe Cambridge History of Arabic Literature, Vol. 1., Arabic Literature to the End of the Umayyad Period.Irfan Shahîd, A. F. L. Beeston, T. M. Johnstone, R. B. Sergeant, G. R. Smith & Irfan Shahid - 1986 - Journal of the American Oriental Society 106 (3):529.
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  3.  16
    Tradition and Innovation in Late Antiquity.Irfan Shahîd, F. M. Clover, R. S. Humphreys & Irfan Shahid - 1991 - Journal of the American Oriental Society 111 (2):397.
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  4.  6
    Human rights: The convergence of the second _sila_ of _Pancasila_ and Hans Kung's global ethics in Indonesia.Noh I. Boiliu, Aeron F. Sihombing, Donna Sampaleng, Fransiskus I. Widjaja & Fredy Simanjuntak - 2022 - HTS Theological Studies 78 (4):1-5.
    The objective of this research is to find the meeting point between the second precept of Pancasila and the global ethics of Kung. The article also discusses the value of the second precept of Pancasila as found in the global ethics. This research is intended to recognise human rights as the convergence of the second sila (principle) of Pancasila, namely, 'a just and civilised humanity' with Hans Kung's global ethics. The method used in this research is a literature study containing (...)
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  5.  56
    Critical periods after stroke study: translating animal stroke recovery experiments into a clinical trial.Alexander W. Dromerick, Matthew A. Edwardson, Dorothy F. Edwards, Margot L. Giannetti, Jessica Barth, Kathaleen P. Brady, Evan Chan, Ming T. Tan, Irfan Tamboli, Ruth Chia, Michael Orquiza, Robert M. Padilla, Amrita K. Cheema, Mark E. Mapstone, Massimo S. Fiandaca, Howard J. Federoff & Elissa L. Newport - 2015 - Frontiers in Human Neuroscience 9.
  6.  22
    Fake Detect: A Deep Learning Ensemble Model for Fake News Detection.Nida Aslam, Irfan Ullah Khan, Farah Salem Alotaibi, Lama Abdulaziz Aldaej & Asma Khaled Aldubaikil - 2021 - Complexity 2021:1-8.
    Pervasive usage and the development of social media networks have provided the platform for the fake news to spread fast among people. Fake news often misleads people and creates wrong society perceptions. The spread of low-quality news in social media has negatively affected individuals and society. In this study, we proposed an ensemble-based deep learning model to classify news as fake or real using LIAR dataset. Due to the nature of the dataset attributes, two deep learning models were used. For (...)
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  7.  40
    Bradford F. Hinze şi Irfan A. Omar (eds.), Heirs of Abraham. The Future of Muslim, Jewish, and Christian Relations.Andrei Dragos Giulea - 2006 - Journal for the Study of Religions and Ideologies 5 (15):107-109.
    Bradford F. Hinze şi Irfan A. Omar (eds.), Heirs of Abraham. The Future of Muslim, Jewish, and Christian Relations Maryknoll, New York, 2005.
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  8.  53
    La belleza del mundo es la belleza de Dios (El núcleo estético del Irfán de Ibn'Arabi) Iª parte.José Miguel Puerta Vílchez - 2000 - Anales Del Seminario de Historia de la Filosofía 17:77.
    We will intend to evaluate, throughout the two consecutive parts of this study, which is to be considered the status at the very same time hierophanical and cosmological, ontological and anthropological, that dic notion of Beauty invests in te speculative misticism of the anda lusian Muhy¡ al-Din lbn `Arab¡ (1165-1240), known as well as "the gre Este articulo es la ponencia presentada en el Seminario Muhy¡ al-Din ¡bn Arabí -Mawláná faMí al-Din Balji(Mowlavi/ RflmiJ. Das fuentes clásicas para el estudio de (...)
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  9.  17
    Understanding the dynamic nexus between ethical leadership and employees’ innovative performance: the intermediating mechanism of social capital.Irfan Ullah, Bilal Mirza & Raja Mazhar Hameed - 2022 - Asian Journal of Business Ethics 11 (1):45-65.
    Research suggests that ethical leadership influences employees’ behavior and organizational functioning. Thus, the purpose of this study is to investigate the role of ethical leadership in the improvement of employees’ innovative performance. Specifically, this research developed and tested a framework about the intermediating mechanism of social capital in the relationship between ethical leadership and employees’ innovative performance. The current study integrated assumptions of social learning and social exchange theories, which postulate that the leadership has a direct effect on the employees’ (...)
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  10.  21
    Subjectivity in flux: Contextualizing Don DeLillo’s White Noise.Irfan Mohammad Malik - 2022 - Technoetic Arts 20 (3):241-252.
    The idea of the subject as a construct, of various external influences, was not new to the cultural and literary circles in the 1980s when DeLillo published White Noise. In the second half of the twentieth century, post-structuralist and postmodern theories unsettled the established ideas of the humanist tradition like the concept of the subject. The idea that the subject is constituted by external factors posed a challenge to the modernist notion of the subject as authentic and independent consciousness. Influenced (...)
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  11.  32
    S. Pinker’s View of Human Nature and Dupré’s Critique of Evolutionary Psychology: A Comparative Analysis.Irfan Muhammad & Mahvish Khaskhely - 2023 - Journal of Social Sciences and Humanities 62 (1):1-15.
    _One of the enduring queries in the development of human intellectual thought is, "What is human nature?" What does it mean to be a human tends to be defined by all disciplines, including religion? We all need theories about what makes people tick in order to predict how they will respond to their environment in various situations. Indeed, how we view human nature affects a number of things. People utilize it in their private lives to govern their daily routines, manage (...)
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  12.  21
    The ontology of the Muslim male offender: a critical realist framework.Lamia Irfan & Matthew Wilkinson - 2020 - Journal of Critical Realism 19 (5):481-499.
    ABSTRACT This article proposes a theoretical framework for thinking systematically about Muslim males’ involvement in criminality, derived from the philosophy of critical realism. This theoretical framework is deployed to explore primary data from life story interviews with 17 Muslim male offenders in a way that explains the role of structural and cultural factors, as well as individual agency, in participants’ involvement in crime at a range of ‘emergent’ ontological levels. As well as factors in common with offending by young males (...)
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  13.  18
    An Application of Product of Intuitionistic Fuzzy Incidence Graphs in Textile Industry.Irfan Nazeer, Tabasam Rashid & Abazar Keikha - 2021 - Complexity 2021:1-16.
    In this research article, we presented the idea of intuitionistic fuzzy incidence graphs along with their certain properties. The number of operations including Cartesian product, composition, tensor product, and normal product in an IFIGs are also investigated. The method to compute the degree of IFIGs obtained by CP, composition, tensor product, and the normal product is discussed. Some important theorems to calculate the degree of the vertices of IFIGs acquired by CP, composition, tensor product, and normal product are elaborated. An (...)
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  14. A Muslim View of Christianity: Essays on Dialogue by Mahmoud Ayoub.Irfan A. Omar - 2007
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  15.  34
    Arguing the Just War in Islam ''“ By John Kelsay.Irfan A. Omar - 2010 - Modern Theology 26 (1):173-176.
  16.  14
    The Prophet Al-Khidr: Between the Qur’Anic Text and the Islamic Tradition.Irfan A. Omar - 2022 - Lexington Books.
    This work situates the Qur’anic story of Moses’ meeting with Khiḍr in an ever-expanding network of intercultural and interreligious ideas about knowledge, humility, and spiritual excellence, where Moses and Khiḍr are seen as representing the ẓāhir and the bāṭin, respectively.
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  17.  12
    On influence, stable behavior, and the most influential individuals in networks: A game-theoretic approach.Mohammad T. Irfan & Luis E. Ortiz - 2014 - Artificial Intelligence 215 (C):79-119.
  18.  13
    Klasik Sosyolojide Nostaljik Paradigma ve İslamcılıkta Asr-ı Saadet Özlemi.İrfan Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):81-81.
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  19.  61
    Democracy and Islam.Irfan Ahmad - 2011 - Philosophy and Social Criticism 37 (4):459-470.
    The dominant debate on Islam and democracy continues to operate in the realm of normativity. This article engages with key literature showing limits of such a line of inquiry. Through the case study of India’s Islamist organization, Jamaat-e-Islami, I aim at shifting the debate from textual normativity to demotic praxis. I demonstrate how Islam and democracy work in practice, and in so doing offer a fresh perspective to enhance our understandings of both Islam and democracy. A key proposition of this (...)
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  20.  12
    Democracy and Islam.Irfan Ahmad - 2011 - Philosophy and Social Criticism 37 (4):459-470.
    The dominant debate on Islam and democracy continues to operate in the realm of normativity. This article engages with key literature showing limits of such a line of inquiry. Through the case study of India’s Islamist organization, Jamaat-e-Islami, I aim at shifting the debate from textual normativity to demotic praxis. I demonstrate how Islam and democracy work in practice, and in so doing offer a fresh perspective to enhance our understandings of both Islam and democracy. A key proposition of this (...)
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  21.  4
    Reply to Anidjar, Fernando, Lawrence, and Moumtaz.Irfan Ahmad - 2019 - Critical Research on Religion 7 (2):199-207.
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  22.  17
    Historical-Critical Introduction to the Philosophy of Mythology.F. W. J. Schelling & Jason M. Wirth - 2007 - State University of New York Press.
    Appearing in English for the first time, Schelling’s 1842 lectures develop the idea that many philosophical concepts are born of religious-mythological notions.
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  23. The Philosophy of History1.Irfan Habib - 2011 - Diogenes 58 (4):10-18.
  24.  23
    La Philosophie de l'Histoire. Hommage à Papiya Ghosh.Irfan Habib - 2010 - Diogène 232 (4):12.
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  25.  14
    Arousal safety leading to purchase intention; the role of moderating and mediating variables in structural model.Irfan Hameed, Bibi Zainab & Syed Jazib Shamim - 2018 - Journal of Social Sciences and Humanities 57 (2):77-96.
    The effect of arousal safety has been analyzed on purchase intention, then attitude towards the advertisement and attitude towards the brand have been incorporated as intervening variables between the relationships. The interaction effect of self-monitoring and message arguments have also been taken in to consideration for better understanding of the consumer’s response. The data has been gathered from 206 respondents by using purposive sampling method. The research instrument was comprised of summated rating/additive scale and semantic differential scaling. Confirmatory Factor Analysis (...)
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  26.  22
    Model-Based Design, HIL Testing, and Rapid Control Prototyping of a Low-Cost POC Quadcopter with Stability Analysis and Control.Abdullah Irfan, Muhammad Gufran Khan, Arslan Ahmed Amin, Syed Ali Mohsin, Muhammad Adnan & Adil Zulfiqar - 2022 - Complexity 2022:1-16.
    Unmanned aerial vehicles, particularly quadcopters, have several medical, agriculture, surveillance, and security applications. However, the use of this innovative technology for civilian applications is still very limited in low-income countries due to the high cost, whereas low-cost controllers available in the market are often tuned using the hit and trial approach and are limited for specific applications. This paper addresses this issue and presents a novel proof of concept low-cost quadcopter UAV design approach using a systematic Model-Based Design method for (...)
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  27. Muslims—victims of mncumonic success.Ghazala Irfan - 1994 - Pakistan Philosophical Journal 31:51.
     
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  28. Reconciling the Madrassah with the school-Freedom of religion, education, and the dilemma of contemporary Muslims.Ghazala Irfan - 2006 - Journal of Dharma 31 (1):117-128.
     
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  29.  15
    The primacy of ontology: a philosophical basis for research on religion in prison.Lamia Irfan, Muzammil Quraishi, Mallory Schneuwly Purdie & Matthew Wilkinson - 2022 - Journal of Critical Realism 21 (2):145-169.
    This paper suggests philosophical foundations for mixed methods research based on the philosophy of critical realism. In particular, it suggests that the critical realist idea of the primacy of ontology helps bridge the apparent paradigmatic gap between qualitative and quantitative research. It illustrates this foundational idea by showing why and how a multi-disciplinary team used a mixed methods approach to understand the significance of religion in prison through a multi-site study of religious conversion to Islam in prison and how this (...)
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  30.  20
    Doing ‘judgemental rationality’ in empirical research: the importance of depth-reflexivity when researching in prison.Muzammil Quraishi, Lamia Irfan, Mallory Schneuwly Purdie & Matthew L. N. Wilkinson - 2021 - Journal of Critical Realism 21 (1):25-45.
    Critical realist thought has theorised convincingly that epistemic relativism is constellationally embedded in ontological realism which in turn necessitates judgemental rationality. In social scie...
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  31. Response to Eyal Mozes, “Tara Smith’s Ayn Rand’s Normative Ethics: A Positive Contribution?”.Carrie-ann Biondi & Irfan Khawaja - 2013 - Reason Papers 35 (1):132-140.
     
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  32.  13
    Nostalgic Paradigm in Classical Sociology and Longing for Golden Age in Islamism.İrfan Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (2):947-970.
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  33.  25
    Sosyolojik Düşüncede Avrupa-merkezcilik, Ötekileştirme ve Oryantalist Söylem Üzerine Post-kolonyal Bir Okuma ve Eleştirisi.İrfan Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1973-2008.
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  34.  17
    Sosyolojik Düşüncede Avrupa-merkezcilik, Ötekileştirme ve Oryantalist Söylem Üzerine Post-kolonyal bir Okuma ve Eleştirisi.İrfan Kaya - 2018 - ULUM Journal of Religious Inquiries 1 (1):163-188.
    Modernite, uzun bir zamandır tüm dünyada, Avrupa-merkezci bir ideolojiyle suç ortaklığı yapmasına ve özünde barındırdığı çelişkilerin bağdaşmazlığına rağmen, bilgi üretimi ve disiplinlerin teorik çerçevesini belirlemede hâkim paradigma olmayı sürdürmektedir. Avrupa-merkezci ideolojiyle girişilen suçun iştirakçilerinden bir diğeri de, modernliğin kendi kendini gözleme tarzı olarak ve onunla birlikte gelişen, aralarında totolojik bir görünüm sergileyen sosyolojidir.Modernitenin özünde barındırdığı çelişkilerin bağdaşmazlığı, yadsıma, inkâr vs. ötekileştirme nosyonunu kaçınılmaz kılar.Sosyolojik literatürde ötekileştirme, özcü bir yaklaşımla Batıda yaşanan tarihsel sürecin tek doğru ve evrensel olduğu iddiasıyla geliştirilen tarih (...)
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  35. Demoethical Model of Sustainable Development of Society: A Roadmap towards Digital Transformation.Rinat A. Zhanbayev, Muhammad Irfan, Anna Shutaleva, Daniil Maksimov, Rimma Abdykadyrkyzy & Şahin Filiz - 2023 - Sustainability 15:12478.
    This study aims to explore a demoethical model for sustainable development in modern society. It proposes an approach that focuses on organizing activities to improve sustainable development. Specifically, it presents a demoethical model relevant to Society 5.0 and Industry 5.0 organizations. The objective is to identify demoethical values that can drive sustainable development in the era of digitalization. Through a literature review and analysis, this study identifies key components of the demoethical model and provides practical recommendations for stakeholders involved in (...)
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  36.  28
    Byzantium and the Arabs in the Fifth Century.John W. Barker, Irfan Shahîd & Irfan Shahid - 1996 - Journal of the American Oriental Society 116 (2):304.
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  37.  13
    The Impact of Intellectual Capital on Bank Profitability during COVID-19: A Comparison with China and Pakistan.Jian Xu, Muhammad Haris & Muhammad Irfan - 2022 - Complexity 2022:1-10.
    This study aims to examine how the relationship between intellectual capital and bank profitability changed during COVID-19. Based on the data of 34 Chinese banks and 39 Pakistani banks, this study uses ordinary least squares to examine this relationship during the COVID-19 era. Profitability is measured by return on assets and return on equity, and IC is measured by the value added intellectual coefficient model. The findings show that, even during the COVID-19 pandemic, IC has managed to sustain its positive (...)
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  38.  20
    Roman Indifference to Provincial Affairs.F. F. Abbott - 1900 - The Classical Review 14 (07):355-356.
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  39.  44
    The Etymology of Osteria and Similar Words.F. F. Abbott - 1891 - The Classical Review 5 (03):95-96.
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  40. Education in Latin America : from dependency and neoliberalism to alternative paths to development.F. Arnove Robert, Carlos Ornelas Stephen Franz & Carlos Alberto Torres - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  41.  11
    Arabian Archaeology and Epigraphy, Vols. 1/1 and 1/2-3.Irfan Shahîd, Daniel T. Potts & Irfan Shahid - 1994 - Journal of the American Oriental Society 114 (1):110.
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  42.  18
    Byzantium and the Early Islamic Conquests.Irfan Shahîd, Walter E. Kaegi & Irfan Shahid - 1996 - Journal of the American Oriental Society 116 (4):783.
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  43.  11
    Eutichio, Patriarca di Alessandria.Irfan Shahîd, Bartolomeo Pirone & Irfan Shahid - 1990 - Journal of the American Oriental Society 110 (3):530.
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  44. Heraclius and the Theme System: Further Observations.Irfan Shahid - 1989 - Byzantion 59:208-243.
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  45. Heraclius and the Theme System: New Light from the Arabic.Irfan Shahid - 1987 - Byzantion 57:391-403.
     
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  46.  14
    Roman Arabia.Irfan Shahîd, G. W. Bowersock & Irfan Shahid - 1985 - Journal of the American Oriental Society 105 (4):748.
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  47.  20
    The Oral Tradition of Arabic Poetry: Its Character and Implications.Irfan Shahid & Michael J. Zwettler - 1980 - Journal of the American Oriental Society 100 (1):31.
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  48. The thematization of Oriens: Final observations.Irfan Shahid - 2002 - Byzantion 72 (1):192-249.
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  49.  15
    The Martyrs of Najr'n. New DocumentsThe Martyrs of Najran. New Documents.Franz Rosenthal, Irfan Shahîd & Irfan Shahid - 1973 - Journal of the American Oriental Society 93 (4):557.
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  50.  9
    Restructuring Interlinked With Employer and Corporate Branding Amidst COVID-19: Embodying Crowdsourcing.Raja Irfan Sabir, Muhammmad Nazvi, Muhammad Bilal Majid, Hamid Mahmood, Khurram Abbas & Sobia Bano - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic is an unprecedented time in history. Surrounding this pandemic are many enormous uncertainties across the globe. Severe consequences have assessed for the incomes of almost 84% of employers and 68% of self-employed who are working and living in countries that are or have went through a phase of closing workplaces. Similarly, the global rate of unemployment is also expected to be increased in the coming years as 54% of employers worldwide are running their businesses in the hardest-hit (...)
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